n 1965 Herbert Marcuse, a left-wing German political philosopher, coined the phrase “repressive tolerance”. I have not read his work in German, so I cannot say if it is more or less turgid than the extracts I have read in English.
He tried to square a difficult circle among left-wingers. What if people, the proletariat, insists in adopting political views that were at odds with those they should be supporting, that is, communism, state ownership of industry, etc, etc?
The solution was the withdrawal of tolerance, and free speech and assembly, from those that do not accept this line. As the views are wrong, ipso facto, it is in everyone’s interest not to allow them to be expressed. Marcuse himself talked of “groups and movements which promote aggressive policies, armament, chauvinism, discrimination on the grounds of race and religion, or which oppose the extension of public services, social security, medical care, etc.”
You will see how racial discrimination is conflated with opposing the extension of state benefits, which has an ominously contemporary ring. You can see where this is going. The hard left decided that those who did not accept their views were somehow brainwashed by liberal/capitalist society. It was in their interests to be enlightened, to see the true path, and the way this could best be done was to allow no dissenting views that might confuse them.
Some took this further. Left wing/anarchist movements such as the Baader Meinhof gang in West Germany, who were influenced by Marcuse, thought that capitalist society was by definition fascist, but disguised its real nature to fool the masses and divert them from that righteous path.
Capitalist society therefore needed to be shown up for what it really was. Acts of terrorism could do this, by provoking a backlash. The repressive state, in acting against those who themselves were acting in the workers’ interests, would be shown to be repressive.
Some who adhered to this philosophy called themselves Situationists. They coined the phrase “commodity fetishism”, the provision of consumer goods to the masses to keep them quiescent.
So you have a political movement convinced that the judgement of democracy is flawed, because the voters are deluded into making the wrong choice. You have the belief that under such circumstances, violence is not only justified, but the only moral course of action.
I am, sadly, reminded of the only political movement today that, outside the fringes of the far right, believes that their opponents are so evil as to be beyond sufferance. That if people with whose views you disagree choose to congregate in Manchester for their annual conference, it is acceptable to threaten them, spit on them, throw eggs at them. “Tory scum.”
And that if the democratic process has failed to provide an administration of your choosing, that process must be defeated by “direct action”. Which sounds ominously like violence on the streets.
Repressive tolerance.